Re: Tautologies and Empirical Truth
From: Lester Zick (lesterDELzick_at_worldnet.att.net)
Date: 10/29/04
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Date: Fri, 29 Oct 2004 14:54:41 GMT
On Fri, 29 Oct 2004 13:26:01 +0100, David Longley
<David@longley.demon.co.uk> in comp.ai.philosophy wrote:
>In article <KYlgd.329918$3l3.149384@attbi_s03>, patty
><pattyNO@SPAMicyberspace.net> writes
>>I don't buy logic as a standard of truth. Logic is just a mechanism.
>>Some people choose to use one mechanism, say FOPC ... others choose
>>other ones, like multi valued logics or intensional or non monotonic or
>>... the list goes on and on. The appropriate choices of logic depend
>>on the kinds of symbols and the contexts you are manipulating.
>
>You keep making these statements about the predicate calculus and I
>think it betrays a critical misunderstanding of the extensional stance
>(extensionalism). It is not a matter of "applying logic" (the predicate
>calculus) rather than something else. We know there are all sorts of
>(misguided in my view) folk about who have, since the 50s busied
>themselves trying to patch up intensional logic using all sorts of
>interesting band-aids such "rigid designators", "genuine names" etc
>(supposedly "true" in all possible worlds) These come close to being
>"critical" (transcendental) Kantian "regulative principles", which are
>synthetic apriori (modern cognitive science's denizens). Yet even Popper
>conceded though these might exist, they could not be apriori valid!.
>This is why I have talked of "intensional heuristics" yet you don't
>investigate *that* literature and appreciate just how descriptive it is
>of our folk psychology! Like many championing these logics you either
>fail to grasp or just lose sight of the whole point that extensional
>logic serves basically as a pragmatic tool in the scientist's linguistic
>repertoire for the clear expression of functional lawful relations which
>can be used (as "rule governed behaviour") to pragmatically
>(behaviourally) improve prediction and control of stimulation our own
>sensory surfaces. In this respect it's part of the web of our scientific
>belief, and it is so because that logic serves that enterprise so well.
>We just don't see the intensional logics contributing in the way that
>you and some of the others seem to think - as psychologists we study
>that almost as we do superstitious behaviour. I have attempted to show
>you why and so has Glen when we have introduced you to the way that
>those in the EAB investigate the control of behaviour by the three term
>contingency. The analyses of what is wrong with intensional contexts
>("mentalism") is that they are at best what we call hypothetical
>constructs which serve as no more than a modus vivendi within "the
>double standard" which is an inevitable feature of all research and
>development. We are not omniscient, hence all the illustrative examples
>of intensional or referential opacity. What you need to grasp, and
>perhaps help others to grasp is that Extensional expression suffices for
>scientific theory - and the arguments in it favour are explicative, not
>just proscriptive (against intensionalism). That is, it shows how and
>where the intensional (always "mental") leads us astray whilst the
>extensional stance enables us to improve our lot through better
>management. Sure, let folk try to see if they can break extensional
>logic, there's no proscription against that "testing", it's what science
>is all about, but that must not be done whilst denigrating what science
>itself is all about, without indulging in hopeless, anarchic
>self-contradiction. Doing the latter is not just subversive it borders
>on the delusional and that's exactly what we see from many posters here.
>They spend their time looking for evidence to *support* their
>preconceptions, and that's precisely how the psychotic differs from the
>scientist. The former deludes him/herself by piling up more and more of
>a delusional structure whilst the scientist assumes he is very probably
>wrong in the first place and looks for evidence to knock down his
>delusions. If they're left standing, all he can say is given his best
>efforts he can find no refuting evidence, but he and his colleagues will
>keep trying. The "psychotic" folk psychologist doesn't even look for
>such evidence and reactions with hostility to the very material which
>his conspecific, the "scientist" welcomes. That's how Glen, I and Wolf
>classify people here, and we do that because we know how science, mental
>life and pseudo-scientific "cognitive science (which includes much of
>"AI") work. What we don't know is how to predict and control behaviour
>*perfectly*, but that's inevitably an "unending quest".
Oh, crud! You just overflowed my predicate calculator, David.
Regards - Lester
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