Re: Religion center in the brain
- From: Kali <kali@xxxxxxxxxx>
- Date: Fri, 8 Sep 2006 21:29:36 -0500
In <45022058$0$29445$9a6e19ea@xxxxxxxxxxxxxxxxxxxx>, Wolf K
El_Lobo_Viejo@xxxxxxxxxxxxxx said:
: Kali wrote:
: > In <1157752504.963352.179650@xxxxxxxxxxxxxxxxxxxxxxxxxxxx>, Matt
: > Menge mspmenge@xxxxxxxxxxx said:
: > :
: > : Glen M. Sizemore wrote:
: > : > <jalegris@xxxxxxxxxxxx> wrote in message
: > : > news:1157554167.358836.35350@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
: > : > > Glen M. Sizemore wrote:
: > : > >> "Francis Burton" <fburton@xxxxxxx> wrote in message
: > : > >> news:1156956110.585369@xxxxxxxxxxxxxxx
: > : > >> > In article <4llpltF2eggvU1@xxxxxxxxxxxxxx>,
: > : > >> > Joachim Pimiskern <JoachimPimiskern@xxxxxx> wrote:
: > : > >> >>A newer article cast doubt on the discovery:
: > : > >> >>http://news.bbc.co.uk/1/hi/health/5296728.stm?lsf
: > : > >> >
: > : > >> > Oh dear, just because more than one spot lights up there isn't
: > : > >> > a "centre"?! Can someone name =any= brain function or activity
: > : > >> > that is localized to a single spot? To my mind, it doesn't make
: > : > >> > sense to talk about centres for this or that function until we
: > : > >> > at least define what we mean by "centre" in this context.
: > : > >>
: > : > >> You're right. All this talk about centers is a bunch of horsecrap. It
: > : > >> fits
: > : > >> in nicely with animism, though, and mainstream psychology, and the fields
: > : > >> it
: > : > >> has corrupted, is just a "modern" form of animism.
: > : > >>
: > : > >>
: > : > >
: > : > > You're seeing the crap before the horse. Modern neurology got its start
: > : > > from the apparent connections between specific brain injuries and
: > : > > associated behavioural changes. Some were borne out, others were not.
: > : > > So it goes, and now we sharpen the focus.
: > : >
: > : > But in the final analysis, correlations between brain loci and observed
: > : > deficits etc. don't explain how neurophysiology mediates behavioral
: > : > function. But it seems that it does to a number of people. Neuroimaging has,
: > : > for many, become a sort of endpoint. I suggest that this is because their
: > : > conceptualization is now, and has always been, a thinly-disguised animism.
: > : > They already talk as if indwelling entities - call them homunculi - see
: > : > copies of the world, make decisions on that basis, and pull the levers that
: > : > make behavior occur. And now they think they know where the little men are
: > : > hiding in the brain.
: >
: > This strikes me as woefully out of touch.
: >
: > : Haven't we analyzed the process of visual perception to the point where
: > : even different aspects of it have been localized to certain regions of
: > : the brain, kind of run in a parallel processing fashion?
: > :
: > : Best Regards,
: > :
: > : Matt
: >
: > Yes, although the system is less parallel than dynamic. I wonder
: > who "they" (these referenced animists) are.
: >
: > Kali
:
:
: You're one, it seems.
You base this assumption on what, precisely?
: What we actually observe is that certain neurons or groups of neurons
: activate when certain objects are present in the visual field and/or the
: subject talks about (etc) certain objects present in the visual field
: and/or the subject remembers seeing (etc) certain objects (etc.) What we
: don't observe is any part of the brain perceiving anything. What we
: actually observe is _subjects_ (people, animals) perceiving.
You're serious, aren't you? You're going to ride this assumption
to hell and back, too:
: Consider a driver driving a car. She steps on the accelerator and the
: car speeds up. Various parts of the car respond in characteristic ways -
: the injector pushes more fuel and air into the cylinders, the oil pump
: pushes more oil through the bearings, the transmission rearranges itself
: internally ("shifts gears"), and so on and so forth. By your logic,
: these are all "aspects of acceleration localised within the car."
I reject your incorrect assumptions about 'my logic' entirely.
: You can't ascribe a behaviour of the whole system to some part(s) of the
: system. The best you can do is say that the behaviour of some part(s) of
: the system correlate to the system's behaviour. And sometimes you can
: say some part's behaviour is a link in a causative chain that results in
: the system's behaviour. Then you consider yourself lucky, because you
: may be able to influence the system's behaviour by controlling the
: part's behaviour. If your luck extends that far.
:
: BTW, systems analysts know this very well. Maybe cognitive scientists
: should study systems analysis.
Kali
--
There are in fact two things, science and opinion; the former
begets knowledge, the latter ignorance.
Hippocrates (c460-c.377 BCE) Greek physician. Law
.
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