Re: The Essential Rights in Islam
- From: <hapticz@xxxxxxxxxxxxx>
- Date: Wed, 25 Apr 2007 17:04:51 GMT
i dont understand, please explain further................
"The Lantern" <l5hl3n@xxxxxxxxx> wrote in message
news:1177423758.793814.280720@xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
One of the most attractive , appealing and just characteristics of
Islam , the religion of Allah , the Almighty , is maintained justice
for all , which is granted to every person. All people regardless of
color, creed , race, ethnic background , social status , political
status or otherwise must be treated fairly and justly. No
exaggeration or shortsightedness should be applied to any person
regardless of who he/she is. Allah , the Almighty , commands with
justice for all , doing good to all and granting favors to the close
relatives. In fact , the prophet and the Messenger of Allah , the
Almighty , concentrated in their efforts of calling others to Islam on
the concept of justice. For the same person , Allah , the Almighty,
sent down his books and established fair measurements and accurate ,
just scales for both this world and the hereafter.
The First and Foremost Right:
The Right of Allah, the Almighty
The most essential right that man must fulfill , first , is the right
of his creator , cherisher and care taker , Allah , the Almighty , who
has the most important rights of all. Allah , the Almighty , is the
king of all kings , the Omnipotent, the just , the Only one , Who has
neither wife nor a son , the One Who creates from nothing , and
returns His creations again to the earth to become like soil dirt once
again. He is the One who grants all the graces since man was a fetus
in his mother's womb where no one was capable of providing sufficient
food and nourishment, except Him. In the womb, Allah , the Almighty ,
provided three layers of darkness for comfort . protection and proper
isolation. Later , He was the one to provide your mother with warm
milk from her breast to give you suitable type of food at all times ,
and in accordance with your age. Yet, Allah , the Almighty , was the
One Who directed you to use the sucking function provided for you ,
enabling you to suckle the milk from your mother . Moreover, He is the
one who placed love , tender care , compassion . love and the sense of
attachment in your parents' hearts to employ all what they have for
your comfort , well -being and early stage of your life when you
needed the care , the shelter, the comfort and other things.
Furthermore , He is the One Who provided you with natural
intelligence , mental faculties , sense , energy . strength and so
forth to care for yourself and for others , professing the Creator's
abilities and graces unto you. Allah , the Almighty , stated in the
glorious Quran:
" It is He Who brought you forth from the wombs of your mothers when
ye knew nothing ; and He gave you hearing and sight and intelligence
and affections: That ye may give thanks ( to God)" 16:78
If Allah , the Almighty , stopped His virtuous care for a glimpse of
an eye of us , men , women and children, or for only few moments , our
entire life or world would collapse , vanish, come to an end , or be
destructed It is because of the mercy , blessings , care ,gifts ,
grants of Allah, the Almighty , unto us , that leads us to think that
Allah , the Almighty , is entitled for most important right of all.
He , the Almightily, definitely , has the right of creating us from
nothing , preparing us for whatever we shall become while realizing we
are completely incapable of doing anything , and last , but not the
least , providing us with all that we have in terms such as health ,
strength , senses , food , shelter , abilities. And yet, Allah , the
Almighty , does not ask anything in return for all His gifts, grants
and bounties offered by generously without limitation , as He grants
to all who believe in Him , follow His teachings and commands, and to
those who do not , as well. He requires no favors from us He demands
no provision of food or drink , as He , the Almighty, is neither in
need of nourishment , nor in need for us for ant reason. Allah , the
Almighty, stated in the glorious Quran:
"Enjoin prayer on thy people , and be constant therein. We ask thee
not to provide sustenance: We provide it for thee. But the (fruit of)
the Hereafter is for Righteousness." 20:132
The only thing that Allah, the Almighty , demands from His creation ,
which is again for man's interest , if applied , fulfilled and
practiced , is to worship Him , and Him alone with any association of
others with Him in worship. Allah , the Almighty , stated in the
glorious Quran:
" I have only created Jinn and men , that they may serve Me. No
sustenance do I require of them , nor do I require that they should
feed Me. For God is He Who gives ( all) sustenance , Lord of Power ,
steadfast ( for ever) ". 51:56-58
Allah , the Almighty, demands complete , through and unrestricted
submission in slavery for Him, in respect of His position as Full and
Complete Lord, Cherisher and Care taker. Man must present himself
before His Creator and Cherisher in full humiliation, obedience and
submission to His Commands and Will without questioning the validity
of the rule , or even the wisdom behind it , as He, the Almighty,
knows well what it is good for His creations as a sole Creator. Man
is required to fully believe , wholeheartedly, in that is reported
soundly and truly of His Creator through His Prophets, Messengers and
Books or scriptures. Man could easily see , touch and feel all the
graces of Allah, the Almighty, surrounding him in his life ,
therefore, it is not extremely impolite , rude and inconsiderate to
deny all these gifts and graces.
If any provided you with a fraction of what Allah , the Almighty , has
provided , you would give him a proper respect , consideration to
whatever he demands of you as long as such request are within reason ,
of course . It is not awful to confront one's Lord , Creator ,
Cherisher and Caretaker with denial of His Commands , rules, teachings
and instructions which is for the benefit , welfare and well-being of
man himself , not for the benefit of the Lord himself? In fact , all
good that comes to man is definitely from His Lord , Allah , the
Almighty and all evil or bad things dismissed from man is also due to
the mercy of Allah , the Almighty. As Allah , the Almighty stated in
the glorious Quran:
" And ye have no good things but is from God: And moreover, when ye
are touched by distress, unto Him ye cry with groans." 6:53
In reality, this right that Allah , the Almighty , requires for
Himself from man is very easy to observe , simple to respect , clear
to understand and practical to apply for those whom Allah , the
Almighty , made it so for them. The Crux of the matter is that Allah ,
the Almighty , did not make this right a difficult task to achieve ,
impossible to live by , hard to apply , or even tough understand.
Allah , the Almighty stated in the glorious Quran:
" And strive in His cause as ye ought to strive, (with sincerity and
under discipline). He has chosen you , and has imposed no difficulties
on you in religion ; it is the cult of your father Abraham. It is He
Who has named you Muslims , both before and in this ( Revelation) ;
that the Apostle may be witness for you , and ye be witness for
mankind! So establish regular prayer , give regular Charity , and hold
fast to God ! He is your Protector , the best to protect and the best
to help". 22:78
This right of Allah, the Almighty, is an ideal belief, truthful faith
and belief in justice and fairness. This right results in fruitful and
excellent quality, good deed and actions. The essence of this belief
is love reverence and respect. Meanwhile, the result and fruit of this
belief is dedication, sincerity and full devotion to truth, justice,
and good ethnic and moral practice. In fact, the give of daily prayer
of Muslims is but a simple result of the application of this right of
Allah , the Almighty . However , sych daily prayers are for the
benefits of man himself. They will abolish the minor sins committed
during that day , increase the rewards of man for his good actions,
improve morals, practices and devotions of the heart of man while
improving various situations of man , such as patience and
perseverance , concentration , dedication , steadfastness, devotion ,
commitment to time , production and excellence and so forth. Although
this required from all , it is in accordance with every individual's
abilities as Allah , the Almighty, stated in the glorious Quran:
" So fear as much as ye can" 64:16
The prophet , P.B.U.H , told a man called 'Imran bin Al-Hussain , who
was ill at that time :" Offer Your Obligatory " prayer while
standing , but if you can not do that , then offer it while sitting ,
and if you can not do that , then , offer it while laying down on your
side:1
Consequently, man as a result of his belief in Allah , the Almighty,
and his religion of Islam , is to pay Zakaht (Charity) . This is a
small percentage of the entire Wealth is given to man , but yet, it
benefits the poor and the needy individuals in the society . It does
not benefits Allah , the Almighty. Zakaht benefits the poor , but by
the same token , it does not harm or burden the rich person who gives
of his wealth.
As a believing , obedient Muslim , one must observe Swam( fasting)
during the month of Ramadan , the ninth month in the Hijra - lunar
calendar , every year , in fulfillment of the right of Allah , the
Almighty , . However , if one is unable to fulfill this duty for
legitimate reason or excuse , then , one may make it up some other
time of the year , or pay necessary fines (in charity) for missing it,
as Allah , the Almighty , stated in the glorious Quran:
" But if any one is ill, or an a journey, the prescribed period
(should be made up) by days later." 2:185
Also , as a result of the application , observation and adherence to
this immense right of Allah , the Almighty , a believing Muslim must
perform Hajj ( pilgrimage) to the holy shrine of K'aba , at Makkah ,
one tome in one's life as a requirement for those who can physically
and financially can afford it.
This natural right of Allah , the Almighty, is the one to be fulfilled
wholeheartedly. Consequently , all the matters related to it in terms
of full belief , Salah "prayer" , Zakah " charity or poor dues" , swam
"fasting" and Hajj "pilgrimage" must be practiced , observed and
maintained on regular basis. All other facts , duties and requirements
that Islam require from the believers are only required when there is
a need for them , such as Jihad ( fight and struggle , holy war) for
the cause of Allah , the Almighty supporting the cause of injustice to
men when it occurs and needs support.
Dear fellow man! Examine this right of Allah , the Almighty. It is
easy to fulfill , maintain and observe . It is also insignificant in
terms of required applications; yet, it is so great un value and
reward for those who observe it and perform whatever it entails.
Observers of such right will live happily in this life , the
hereafter , salvaged from the Hell-fire and will be rewarded with
permanent abode in Jannah ( paradise) as Allah , the Almighty stated
in the glorious Quaran:
" Only he who is saved far from the fire and admitted to the Garden
will have attained the object (of life): for the life of this world is
but goods and chattels of deception." 3:185
The Second Right
The Rights of the Prophet , Peace Be Upon Him
This is the greatest right of human beings. There are no rights for
any man on the face of Earth greater than the rights of the prophet,
P.B.U.H. Allah , the Almighty , stated in the glorious Quran :
" We have truly sent thee as a witness, as a bringer of Glad Tidings,
and as Warner: In order that ye (O men) may believe in God and His
Apostle, that ye may assist and honor Him, and celebrate His praises
Morning and evening". 48: 8-9
It is a must , therefore , that love , care and full respect must be
given to Allah 's Apostle , PBUH especially over all other people ,
including , but not limited to self , children and parents. Allah 's
Apostle , PBUH said: " One will not become a complete believer until I
( Allah's Apostle , PBUH) be more beloved to him than his own
children , parents and all other people ".1
To name some of the rights of the Prophet (PBUH) , some of the most
important are full respect , honor and love without any exaggeration
or negligence. Proper respect and reverence of the Prophet , PBUH,
during his life is to respect his tradition , applications , his
person and way of life . As for the proper respect of the prophet
after his death and departure of this world , it is to respect his
traditions , actions and rules he laid down for man , along with
divine constitution , the Glorious Quran , and the Sunah practices
that was revealed to him from Allah , the Almighty . If a just person
knows well how the companions of Allah's Apostle , PBUH respected
him , showed their reverence and expressed their utmost appreciation
to the tremendous gift he has given them , one would be able to
realize how such honorable , reverent and respected companions
expressed their love , admiration and respect to their prophet,
PBUH, . It is reported that 'Urwah bin Masoud , one of the tribe of
Quraish , who was delegated to negotiate with the prophet , PBUH,
during the truce of Hodaibyah , a small village in the outskirts of
Makkah. In the eighth year of Hijra , Allah's Apostle ,PBUH, came with
ten thousands Muslims to perform 'Umrah (lesser Hajj) and return to
Madinah Where they lived, were refused permission to do so by the
Quraish tribe , who then were governing people of Makkah . 'Urawah bin
Masoud said to his people: " I have visited kings such as Chesrous,
Caesar and Najashi . I have never seen a group of people honoring ,
respecting and cherishing the commands of their leader as I have seen
the companions of Mohammed , PBUH , I have noticed that whenever he
ordered them to do something , they all haste and run to execute it to
the letter. I have also seen them fight over the splashing water when
he washes in ablution for prayer . I have noticed them lowering their
voices when they are address him , out of respect. I have also noticed
that no one looks him in the eyes or the face when they talk to him ,
out of respect and modesty".2
It was in this fashion that our elder Muslim respected, honored ,
revered and showed their love , appreciation and respect to our
beloved prophet, PBUH, .Although the prophet, PBUH, has been greatly
blessed with good character , an easy-going personality , generosity ,
kindness , ethics and lenience , the companions showed him every
respect , love and consideration. Had the prophet , PBUH, been rough
person, others could have easily have not gathered around him and
befriended or even associated with him as Allah , the Almighty, as
mentioned in the glorious Quran.
One of the rights of the prophet , PBUH, upon us Muslims is to believe
him fully and wholeheartedly in whatever he brings of the news and
reports of Divine inspirations. This means, Muslims must believe their
prophet PBHU in terms of whatever he, PBUH relayed about previous
nations and generations, as well as the future. He is also entitled to
the right of full obedience in so far as all that he commands or
forbids, due to the fact that all his commands are to be considered
perferct and are aimed at our survival and hereafter. It is also one
of his entitled rights to belieive that the laws, rules and
regulations he brought forth for Muslims all over the world are
indeed , the best that any man on the face of Earth could bring. They
are the most authentic, complete and comprehensive for the life of man
on Earth , as well as, the hereafter . They are more complete than any
othe previous laws and instructions of any previous prophet or
messenger , as those were sent to a particular group, people or a
certain locality , as we learn from the right and authentic teaching
of Islam . A believing Muslim must not give priority to any man-
made , or any other so-called divine or non-divine law, no matter who
enforces or calls for it. Allah , the Almighty stated in the glorious
Quran:
" But no, by thy Lord, they can have no (real) Faith , until they make
thee judge in all disputes between them , and find in their souls no
resistance against thy decisions, but accept them with fullest
conviction." 4:46
It is also , Allah , the Almighty who stated in the glorious Quran :
"Say : "if ye do love God , follow me: God will love you and forgive
you your sins: For God is Oft-Forgiving , most merciful." 3:31
One of the rights that Allah's Apostle, PBUH, is entitled for every
believing Muslim is to defend his Divine laws , rules and regulations
bought forth for Muslims all over the world . One must attempt to
defend such divine laws by every possible means in accordance to the
type of attack that it is under attack . If the enemies of the divine
laws of Allah 's Apostle , PBUH, are using any kind of a proof of
evidence to proof the Divine Laws of Islam are faulty , then a
knowledgeable , believing and committed Muslim must use his utmost
power of knowledge to defend the divine laws of Allah's Apostle ,
PBUH. Similarly, if the attack was against Muslims by any other
weapon, then committed Muslims must defend their faith and belief
accordingly with suitable weapons.
None of the Muslims, regardless of position or status in the society,
must condone, accept or pardon any attack aimed at the divine laws of
the prophet , PBUH, according to the capability. Such person is
labeled sinner, weak in faith and belief, and short of expressing his
true love , consideration , appreciation and respect to the rights of
his the prophet, PBUH.
No single person, in the right frame of mind, believes in denial the
rights of the parents unto their own children. The parents are,
indeed , the very reason for the existence of their child . Both
parents are entitled to great rights by their children in accordance
to Islam, and all other sounds principles, as well. But, let us
closely examine the right of parents to their children according to
Islam.
Parents raise their own children and care for them through their
childhood. Both suffer a lot for the comfort, pleasure, happiness ,
health and satisfaction of their children. They wake up and stayed
awake, in order for their child to sleep. They suffer all kinds of
headache , fatigue , and tiredness for the contentment of their
child , particularly while they are infants.
A mother carries the child in her womb , for nine lunar months , in
most normal pregnancies . She gives her fetus from her own food and
sustenance bearing all the biological, chemical , and physical changes
that she is burdened with , with a pleasant feeling , high hopes and
beautiful expectation of her beloved baby. All these difficulties
encountered by a mother , although causing her fatigue , weakness end
many other problems , are not but pleasure to most normal pregnant
mothers who re in love with their children in their wombs. Allah , the
Almighty stated in the glorious Quran :
" And We have enjoined on man ( to be good) to his parents: In travail
upon travail did his mother bear him and in years twain , was his
weaning ( Her the command to Me and to thy parents: To Me is ( he
final) Goal" 31:14
Later in the life of the child , his mother nurses the child
regardless of hoe tiring this process is , how demanding it may be ,
how difficult it could become at times , but still mothers sacrifice
all for their beloved babies. Normal mothers willingly , happily and
gladly do that for their beloved children , in the most ordinary cases
for two years or even longer , without compliant , burden or even
hesitation , day and night, summer and winter, busy or unoccupied ,
tired or rested , happy or sad , as mothers again take special
interest in their babies.
It is, therefore , for that very reason , along with many others,
illustrated later , that Allah, the Almighty, constituted this immense
right on man towards his parents. The sacrifices of mothers mainly are
most distinct, unique and an act that stands on its own merits.
Fathers nevertheless are also next in importance for the child is at
an early stage of his/her life when such child can not fetch for
himself , defend himself or earn for himself. Mothers , however, carry
on their emotions , caring feelings, loving and concern about their
own children for much longer periods in life. In fact , some mothers
approach death , or even their own children have grand children , but
yet , they still considered them "babies" as, they never left that
infant and helpless stage. For that reason , Allah , the Almighty ,
stated in the glorious Quran :
" Thy Lord hath decreed that ye worship none but Him, and that ye be
kind to parents. Whether one or both of them attain old stage in thy
life , say no word to them in contempt , nor repel them but address
them in terms of honor. And, out of kindness, bower to them the wing
of humility, and say: " My Lord! Bestow upon them thy mercy even as
they cherished me childhood". 17:23-24
The most essential right of parents unto their children, male and
female , is to be most kind , helpful , respectful , caring ,
mindful , gentle and keen to them. A child must exert every effort ,
financial ability and physical abilities to be kind , good, helpful ,
protective and serving to them at any given time of their life. A
child must , at any given time in his life , obey their commands and
follow their requests and instructions , as long as such instructions
and commands do not contradict , conflict with , or disrespect the
command of Allah , the Almighty , or cause the child any physical or
mental harm.
A child must be kind in words , treatment and actions to his parents.
It is a right of the parents on their children to be pleasant in their
presence and serve them with pleasure and without any complaints ,
hidden or apparent. It is their due right to be served from their
children at their old age, in case of aging and illness and being very
weak , with no compliant , criticism or grievance. A child will , most
likely , suffer the same things his parents from in aging , weakness
and may be the state of senility. A child in most normal
circumstances, could become a parent himself , and may become an
undesirable or unwanted parent in his children home or house hold , if
Allah , the Almighty , wanted for such a child this situation. Such an
aging parent is in need for help , caring and assistance of his
children as well. This is the normal life, as you deal others , and
especially your parents , Allah , the Almighty , will provide you with
children who will treat you in the same manner and fashion .
Therefore , if a child grew up to be kind to his old and aging
parents, when they need care , service and assistance , let him rest
assured that Allah, the Almighty , will cause his children to be as
nice , or on the contrary , as evil , as one was to his parents. In
fact , as you treat your parents , your own children will treat you.
Moreover , Allah , the Almighty, placed the parents in such a high
position in accordance with Islam , the religion of he pure, innate
and practical way of life. The rights of parents as preserved by in
Islam by Allah , the Almighty , are so immense that He, the Almighty,
placed their rights upon their children nest to His Own right upon
man, Whom He , the Almighty, created , cherished , sustained and
supported. Allah stated in the glorious Quran:
" Serve God, and join not any partners with Him ; and good to
parents". 4:36
Allah's Apostle , PBUH, places kindness to parents in a position
higher than jihad , struggle and actual fight for the cause of Allah ,
the Almighty, in an Islamic battle and for a noble Islamic cause. Ibn
Masoud, RAA , companion of Allah's Apostle , PBUH narrated that :" I
asked Allah's Apostle , PBUH, : 'What is the most beloved deed in the
sight of Allah , the Almighty?" He, PBUH, said:" Offering Salah in its
due and prescribed time ." I, then asked: " What is next"? He PBUH,
said " kindness to one's parents. " I further askd :" What is next?"
He, PBUH, said :" Jihad for the cause of Allah , the Almighty." This
Hadith statement of Allah's Apostle reported by both Bukhari and
Muslim
This Hadith, definitely , shows the importance of the rights of
parents upon their children .It is a very unfortunate situation to
notice , nowadays that many individuals , regardless of creed ,
believe , national or geographical location , social or economical
status , are showing discern , humiliation , carelessness ,
indifference or even neglect to their own parents . At times , the
best thing that one does is to send a gift , a greeting card or a
message with someone , a telephone call , or a telegram or a even a
fax to his parent wishing them a happy year , a happy birthday , a
happy anniversary or any other occasion. One forgets that amount of
effort they exerted physically , biologically , socially ,
economically , emotionally and spiritually to see their beloved child
grow to become what he/she is. Occasionally , children may get
together for reunion , so to speak to , or for a special occasion or
event. Nine out of ten times if you ask a person whi is brought up in
a western hemisphere , although he might be a Mislim , about what he
would do with own parents when they grow olf , grumpy and maybe
incapable of caring for their own affairs , the answer comes
spontaneously : " I will arrange a very nice, clean and pleasnt
nursing home!!!!" What caring a child ! One forget totally what his
parents did for him at his young age ! How much they suffered and
struggled for him. How much they sacrificaed for his safety ,
pleasure , health and happiness. That is history . He can not take
the extra effort to care for them when they really need his care and
company in a pay back so to speak terms and conditions!!! Moreover ,
it is noticed , nowadays also that some very unfortunate parents are
treated rather inhumanely by their own children . There are even some
other children who do not admit any right for their parents but rather
discern them, attempt to ridicule them , insult them , humiliate them
or even beat them in private , or at times in public callings from
senile , old man , old woman , and every other name in the book. Such
youngsters will get their due and fair reward in this life before the
hereafter , Allah , the Almighty, knows best.
Islam insists on the rights of the parents due to the very nature of
human feelings , human needs , human race and society. That , what we,
Muslims believe is a sort of dedication that Allah, the Almighty ,
placed in the hearts of the young Muslims generation so the Muslims
Society become distinguished and unique for its own merits. Allah ,
the Almighty, stated in the glorious Quran:
" Show gratitude to Me and to thy parents." 31:14That is the
Islamic criterion for the right of the parents. This is but a truly
human , honoring and respectful treatment to the physical parents who
produced us from their very existence , dedicated their life ,
efforts , wealth and all what that they can afford to see us the way
we are. Those who stayed awake during the nights when we ached ,
deprived themselves new clothes to see us wearing new clothes ,
suffered when we suffered , celebrated our first step , felt happy and
proud when we achieved , felt miserable and unhappy when we failed.
That is why we should honor them at their old age. This natural right
for the parents is preserved , honored, respected and practiced by
truly committed Muslims, young and old, anywhere in the Islamic world.
That is also why we urge everyone , Muslim or non-Muslim to learn
about the beauty of Islam as a complete and integral way of life. It
is indeed the religion of pure and innate that does not clash or
contradicted with the correct natural matters of this life.
The Fourth Right
The Right of Children
Let us first establish that children in accordance to the Islamic
concept means both male and female. Some of anti-Islamic concepts
accuse Islam by differentiating between male and female children
claiming that it does prefer boys over girls in terms of inheritance ,
'Aqeeqa (slaughter of two lambs upon the birth of a male baby and one
lamb for a baby girl) and other matters. In accordance with true
Islam teaching , both male and female are alike in the sight of Allah,
the Almighty . Each , however, is physically prepared and equipped to
perform certain task and duties that are suitable to his/her
nature .All again are equal in religious duties , except for certain
exception that are defined and illustrated by Allah , the Almighty, in
the glorious Quran , or declared and specified by Allah's Apostle,
PBUH. Only these differences are to be acknowledged and honored by in
accordance with Islam and its teachings.
Children in accordance to Islam are entitled to various and several
rights. The first and the famous right is the right of properly
brought up , raised and educated. This means that children should be
given suitable, sufficient , sound and adequate religious , ethical
and moral guidance to last them fro their entire life. They should be
engraved with true values, the meaning of right and wrong , true and
false , correct and incorrect , appropriate and inappropriate and so
forth and so on. Allah , the Almighty, stated in the glorious Qauran :
" O ye who believes ! save yourselves and your families from a fire
whose fuel is Men and Stones". 66:6
Allah's Apostle , PBUH, also Said: " Every one of you ( people) is a
shepherd . And every one is responsible for whatever falls under his
responsibility . A man is like a shepherd of his own family , and he
is responsible for them" This Hadith is reported by both Bukhari and
Muslim.
Children , therefore are a trust given to the parents. Parents are to
be responsible for this trust on the Day of Judgment. Parents are
essentially responsible for the moral , ethical and the basic and
essential religious teachings of their children.
If parents fulfill this responsibility, they will be free of the
consequences on the Day of Judgment . The children will become better
citizen and pleasure to the eyes of their parents , first in this
life, and in the hereafter .
Allah, the Almighty , stated in the glorious Quran :
" And those who believe and whose families follow them in faith , to
them shall We join their families : Nor shall We deprive them ( of the
fruit) of aught of their works : (Yet) is each individual in pledge
for his deeds." 25:21
Moreover, Allah's Apostle ,PBUH, said :" Upon death, man's deeds will
"definitely" stop except for three deeds , namely: a continuous
charitable fund , endowment or goodwill ; knowledge left for people to
benefit from ; and pious righteous and God-fearing child who
continuously pray Allah , the Almighty , for the soul of his parents"
This Hadith is reported by Muslim.
In fact, such a statement reflects the value of proper upbringing of
children. It has an everlasting effect , even after death.
Unfortunately, many parents from every walk of life, in every
society , regardless of creed , origin , social and economical
status , etc., have neglected this very important this imposed right
of their own children unto them. Such individuals have indeed lost
their children as a result for their own negligence . Such parents are
so careless about the time their children spent with no benefit , the
friends they associate with , the places they go to etc., such parents
they do not care, are totally indifferent about where their children
go , when they come back and so forth and so on, causing the children
to grow without any responsible adult and caring supervision. Such
parents neglect even to instruct , direct or guide their children to
the proper way of life , behavior or even attitudes towards others.
Yet, you may find these parents are so careful about their wealth .
They are extremely concerned about their own business , work and
otherwise . They exert every possible effort to lead a very successful
life in terms of materialistic gains, although all this wealth is not
actually theirs. No one will take wealth to the grave.
Children are not only to be well-fed , well-groomed, properly dressed
for seasons and appearance , well-taken care in terms of housing and
utilities . It is more important to offer the child comparable care in
terms of educational , religious training, and spiritual guidance .The
heart of a child must be filled with faith . A child 's mind must be
entertained with proper guidance , knowledge and wisdom. Clothes ,
food, housing , education are not , by any means , an indication of
proper care of the child , proper education and guidance is far more
important to a child than his food , grooming and appearance .
One of the due rights of children upon parents is to spend for their
welfare and wee-being moderately Over spending or negligence is not
condoned , accepted or even tolerated in Islam. Such ways negative
effect on the child regardless of the social status. Men are urged not
to be miserly to his children and household, who are their natural
heirs in every religion and society. Why would one miserly to those
who are going to inherit his wealth. They are even permitted to take
moderately from their parents wealth to sustain themselves if the
parents declined to give them proper funds for their living.
Children also have the right to be treated equally in terms of
financial gifts. None should be preferred over the others . All must
be treated fairly and equally . None should be deprived his gift from
the parents. Depriving , or banning the right of the inheritance ,
or , other financial gifts during the lifetime of the parents or
preference of parents for a child over the other will be considered in
accordance to Islam an act of injustice. Injustice will definitely
lead to an atmosphere of hatred , anger and dismay amongst the
children in one household . In fact , such an act of injustice may,
most , likely , lead to animosity amongst the children , and
consequently , this effect in entire family environment . In certain
cases when special child may show tender care to his aging parent ,
for instance , causing the parent to grant such a child a special
gift , or issue him an ownership of a house , a factory , or a land ,
a farm , a car , or any other valuable items. Islam , however ,
considers such a financial reward to such caring , loving or may be
obedient child , a wrong act. A caring child is entitled only for
reward from Allah , the Almighty. Although its nice to grant such
child something in appreciation for dedication and special efforts,
but this must not lead to an act of disobedience to Allah, the
Almighty. It may be that the heart and feelings of such a loving and
caring child may change , at one point in time , causing him to become
a nasty and harmful child. By the same token , a nasty child may
change at any given time , as well , to become a very caring and kind
child to the same parent. The hearts and feelings are , as we all
know , in the hands of Allah, the Almighty , and can be turned in any
direction at any given time and without any previous notice. This ,
indeed , is one of the reason to prevent an act of financial
preference of a child over another. On the other hand , there is no
assurance or guarantees that a caring child can handle the financial
gift of his parent wisely.
It is narrated by Abubaker , RAA , who said that Allah's Apostle ,
PBUH, was informed by one of his companions , al-N'uman bin Basheer ,
who said:" O prophet of Allah ! I have granted a servant to one of my
children ( asking him to testify for that gift) ," But Allah's
Apostle , PBUH, asked him :" Did you grant the same to each and every
child of yours ?" When Allah's Apostle ,PBUH was informed negatively
about that , he said" Fear Allah , the Almighty, and be fair and just
to all of your children . Seek the testimony of another person , other
than me. I will not testify to an act of injustice." This Hadith is
reported by both Bukhari and Muslim . Thus, Allah's Apostle ,PBUH
called such an act of preference of one child over the others an act
of "injustice" Injustice is prohibited and forbidden in Islam.
But , if a parent granted one of his children financial remuneration
to fulfill a necessity , such as a medical treatment coverage , the
cost of a marriage , the cost of initializing a business , etc., then
such a grant would not be categorized an act of injustice and
unfairness . Such a gift will fall under the right to spend in an
essential needs of the children , which is a requirement that parent
must fulfill.
Islam sees that if a parents fulfill their duties towards all children
in terms of providing them with necessary training, educational
backing , moral, ethical and religious education , this will
definitely lead to a more caring child, better family atmosphere and
better social environment and awareness . On the other hand , any
religious in that parenthood duties can lead to the loss of a child or
ill treatment to a parent at aThe Fifth Right
The Right of Relatives
All relatives , immediate or distant , enjoy certain rights upon
believing Muslims . Each relatives has a certain level of rights
according to the Islamic teachings. Such levels are hinged upon close
relationships of the individual , as it is set forth by Allah, the
Almighty , and Allah's Apostle, PBUH. Sound social ties , and fruitful
relationships are extremely valuable in the sight of Allah, the
Almighty,. It is , therefore , important to study such ties from an
Islamic perspective , observe them and maintain sound and cultivated
relationships which led to a better society , close relationships ,
more harmonious community and a better environment. Allah , the
Almighty, stated in the glorious Quran:
" And render to the kindred their due rights" 17:26
He , Allah , the Almighty also stated in the glorious Quran:
" Serve God, and join not any partners with Him; and do good to
parents , kinsfolk." 4:36
It is required by every Muslim individual , male and female , young or
adult , poor or rich , close or distant to be good to their relatives
in every possible way by every affordable means whether physical ,
mental , spiritual , moral or financial. The amount of support is
proportional to the status or level of the relationship of the
relative , and is evaluated based on the need of such relative. This a
matter that has its own merits based on religious teachings , moral
obligations , mental judgment and pure innate requirements and
obligations. This , on the other hand reflects to what extent Islam
agrees with the pure, innate and natural demands of man on the faces
of this earth.
Believing Muslim individuals who are committed to Islam and its
sound , pure and accurate teachings are urged time and time again ,
and constantly reminded with the value of such noble deed to a
relative. Many statements support this fact from both the glorious
Quran and the Sunah of the prophet of Islam Mohammed bin Abdillah ,
PBUH, as we will illustrate in the following paragraph.
Abu Hirirah , RAA narrated of Allah's Apostle , PBUH: " Allah , the
Almighty created all creations. Upon finishing his creations , the
womb stood up and said: " O Allah !, this the place of one who seeks
refuge with You from boycott and being banned or ex communicated ",
Allah, the Almighty, said: " Yes indeed. Do not accept that I
(myself ) will befriend whoever befriends you ( the womb , or rather
the relatives generated and tied together due to the ties and
relationships of the womb). And I shall discontinue My relations and
ban who ban you?! " The womb said: " I accept ". Allah , the
Almighty , said: " I assure this for you". Then Allah's Apostle , PBUH
said: " Read if you wish the revelation of the glorious Quarn:
" Then , is tit to be expected of you , if ye were put in authority ,
that ye will do mischief in the land , and break your ties of kith and
kin? Such are the men whom God has cursed for He Has made them deaf
and blinded their sight". 47: 22-23
This Hadith is reported by both Bukhri and Muslim.
Allah's Apostle ,PBUH also is reported to say: " He/She who believes
in Allah , the Almighty and Day of Judgment , must communicate , be
good, courteous nd kind to his kith and kin or relatives." This Hadith
is reported by both Bukhari and Muslim.
It is unfortunate to notice that many people neglect such important
social rights and religious obligations. Many Muslims , unfortunately
do not care to be kind to their relatives neither financially , if
they are rich and their relatives are poor and needy , or by social
relations or even any help that they may be able to render t no cost.
At times you may find a person , on the contrary , being harsh ,
mean , irrespective , jealous or miserly to his own relatives , while
being the opposite towards other who are distant. Some people ,
unfortunately , do not even visit their relatives , offer them
occasional gifts and presents , look after them when in need , help
them or even extend a helping hand if really in desperate need or
help.
On the other hand , there are an other kind of people who establish
good relationships with their relives only for the sake of
relationships , not for the cause of Allah , the Almighty . Such a
person in reality is not doing what he is doing for the fulfillment
of the commands of Allah , the Almighty, but is paying back those
relatives what was pid to him in advance. Such an act is applicable to
both relatives , friends , and distant people. A true good person is
the one who establish good rapport with his relatives for the noble
causes of the pleasure of Allah, the Almighty, only , and hoping to
improve his ties with Him, the Almighty regardless if they did the
same with or not.
Bukhari reported of Abdillah bin ' Amr nin al-'Anas , RAA , companion
of Allah's Apostle , PBUH who said: " A person who is good to his
relative is not person who rewards them , or repays them equally for
what they do to him. A good person is the one who does good to his
relatives even if they do not do that to him.
Visit them even if they do not visit him , give them even if they do
not give him , nd so forth." " A man asked Allah's Apostle , PBUH," O
prophet of Allah I have some relatives whom I visit , be kind to and
give whatever I can , but they do the opposite to me, I try to be
extremely patient with them regardless of the hams , inconsiderateness
and troubles they cause to me. What should I do in such case? Allah's
apostle ,PBUH said: " if you are truly what describe, then you are as
if you let them eat ashes ( as result of their own ding) so long you
continue to do good to them. Yet, Allah , the almighty , continues to
support you , ,aid you and help you over them as long as you continue
being good to them."
It is a real pleasure that one gains from being good and kind to his
relatives at large. If they only thing man gets from such a noble
social act is the pleasure of Allah , the Almighty , it suffices man
in his life. But , it is most likely that man will get tremendous
benefits from fulfilling commands of Allah , the Almighty , in his
life. One definitely grows socially , matures ethically and feels at
ease and peace with himself and with community around him.
Man is week without the support of his immediate family members or the
moral support of his extended family members . Islam agrees with the
norms of life . It coincides with the basic requirements of man in his
social life. Establishing such rights by Allah , the Almighty , to
govern the Islamic life and society is but a blessing of Allah , the
Almighty to man all over world. Such a relationships will produce
close -knit society , better relations amongst the various individuals
and components of various units of society.
. The Right of the Husband and The Wife
Marriage tie have great impact and a significance in any given society
all over the old. It is , in the first place , a tremendous bond that
ties the husband and the wife . As a result of this blond , many
rights and requirements are imposed on both , towards each other ,
their children , their in-laws , their relatives and their social
obligations. As financial relation is also established , which , at
times , might strain the ties between the spouses. Moreover , their
are certain physical the rights that constituted for both spouses as a
result of the martial relationship. All these items , and more , are
properly addressed in the light of Islam , the religion of Allah, the
Almighty , and in accordance with the practices of Allah's Apostle,
PBUH. Such obligations ties and relationships are , at its best,
inccord with Islam , as will be discuused herein. This coincides with
the paure, innate nd human nature of man who is eager to lead a
sensible , meaningful , affectionate , emotionally sound , physically
comforting and spiritually meaningful life.
Both husband and wife must commit themselves fully to each other in
the light of Islam , or for this matter, in light of the requirements
of pure human nature. Both must be kind , good , sincere,
affectionate , caring , polite , respectful and generous to each
other. Each will constitute a half in martial relation. Therefore,
each must bear the responsibilities of his share . Each must honor
this tie , be pleasant to their companion and offer the utmost
possible to make the relation lasting, pleasing , meaningful and
coherent.
Allah, the Almighty, stated in the glorious Quran concerning the
treatment of one's spouse , the wife in particular:
"On the contrary live with them on a footing of kindness and equity.
If ye take dislike to them it may hat ye dislike a thing , and God
brings about through it deal of good." 4:19
Perfection , of course , belongs to Allah , the Almighty, Many times ,
one finds defects in the relationship one has with friend , n
associate , a partner , teacher , a tremendously important to both
individuals. It is, therefore , necessary to bear some inconveniences
for the sake of generally good and everlasting relationship. That is
why Islam , as a way of life, impose practical principles upon its
followers.
On the other hand , Islam offers man an edge in the relationship due
to the fact that man , in general , has better discipline, more
logical judgment , less emotion and different position in society all
over the world from primitive societies to most advanced , technical
and industrial societies . Also man generally has a better income,
which makes him more financially responsible for welfare of his family
members, as it is the case all over the world . Man is, in general the
" bread- winner" of the family and t times subjects his life and body
to terrible dangers to perform a skilled job that requires a lot of
sacrifice .For these reasons and many more, Allah, the Almighty stated
in the glorious Quran concerning man's edge in the martial relation:
" And women shall have rights similar to the rights against them ,
according to what is equitable; but men have degree." 2:228
We know that woman is equal to man in all religious rights, as it is
well explained in the glorious Quran and the Sunah practices of
Allah's Apostle, PBUH. There are only minor differences between male
and female rights in accordance to Islam , such as inheritance ,
authority , testimonies , Code of dress and other things to be
discussed in a separate book.
Woman mist offer her husband what he is entitled , and man must offer
his wife what she is entitled based on the mutual fruitful
relationship they have established in accordance with Islam. Truly, if
both parties live up to these standards , both will be extremely
happy, and society will become better and more pleasant . When both
parties , or even one , fails to abide to these rules, a miserable
life the household in general will prevail , as the unhappiness of
parents will be reflected on the entire family. Both husband and wife
will become unhappy , unproductive , unbearable and miserable if they
do not appreciate the rights of each other and live by them.
Islam greatly emphasized that man must be kind to woman , in
general , ,whether it be a wife , a mother , a sister, a daughter , an
aunt , a grandmother , a niece or even someone unrelated to him.
Allah's Apostle , PBUH, said: " Be kind to woman , woman have been
created from bent rib. The most dent of the rib is its top. If you try
to straighten that dent you will break it. If you left it alone it
remains as is. Therefore , be as kind , nice and good to women as you
could". This Hadith is reported by both Bukhari and Muslim.
Muslim reported a similar Hadith saying: " Woman has been created from
(man's) rib. That rib is bent somewhat . If you attempt to straighten
the dent you will never be able to do so. Therefore , you may enjoy
your relation with the woman with understanding that she has a dent
(i.e. minor defects). If you attempt to correct the dent, you will
break the relationship , which means you break the marriage and the
martial relations between both."
Muslims also reported an another statements of Allah's Apostle , PBUH
saying: " A believing Muslim husband must not hate his believing
Muslim wife ( and break the marriage relation ties) If a husband
dislikes one thing of his wife , ( let him remember ) he likes other
things and points in her character."
The prophet , PBUH in the previous statements, guides , taches and
establishes the way that the woman should be treated and dealt with.
This is meant for all the Muslims Ummah regardless of social; status.
No one person on the face of Earth , with the exception of the
prophets and Messengers of Allah, Almighty , is infallible .Although
the prophets themselves claimed that they may commit minor mistakes in
terms of worldly things other than divine revelation descended to them
by Allah, the almighty, from heaven. Perfection is a relative term.
Man should accept his mate as is. Woman also should accept her husband
as is. Both must exert every effort to improve one another. But they
must remember that both are entitled to certain specific rights that
Islam has established for them and they should enjoy. On the other
hand , Islam imposed certain requirements from both that they must
also fulfill. If both accept each other on these premises , the family
will enjoy a healthy atmosphere and they will lead splendid ,
wonderful and very happy life under the umbrella of Islam.
We can vividly notice how Islam again and again coincides with the
natural , innate nature of a man . Man desires a happy , flowery ,
rosy , cozy , neat and nice home with most beloved person to him, or
her , after the love of the creator , the prophet and parents. Islam
urges both the husband , in the first place , to be extremely kind ,
keen and nice in his relationship with his spouse and provide her with
all due rights imposed unto him by Allah, the Almighty. And the
teachings of Allah's Apostle, PBUH. Similarly , the woman is expected
to do the same , and obey her husband as long as he respects her ,
fulfills her rights, makes her feel loved, cared for and wanted , and
does not impose any unlawful or illegal things upon her.
That is Islam. There is nothing else that matches its innate quality.
The Rights of the Wife upon her Husband
The wife is naturally entitled for food, clothing, housing and other
related items with expenses to be born by the husband. This natural
right has been given by Allah, the almighty, to the wife based on the
verse from the glorious Quran:
" The mothers shall give suck to their offspring for two whole years,
if the father desires to complete the term. But he shall bear the cost
of their food and clothing on equitable terms." 2 : 233
Moreover , Allah's Apostle , PBUH said: " (Wives) are entitled for
food and clothing from their husbands in equitable terms." Also the
prophet, PBUH was once asked: " What is the right of the wife unto her
husband?" He, PBUH said: " she is entitled for the same food you
eat , offer her clothing whatever you buy yourself clothes, do not hit
her on the face , do not insult her and do not abandon her unless you
do so in the same house ( under the same roof). " This Hadith is
reported by Abu Dawood.
Similarly , other rights to which the wife entitled is to be treated
justly and fairly incase of multiple marriages. In such case the
husband must be fair and just to both wives , treat them fairly in
terms of expenditure , housing , time and all other items of which the
husband is capable . Being biased or even inclinated and preferring
one wife over the other is considered one of the major sins in Islam
in the sight of Allah , the Almighty. Allah's Apostle , PBUH said: "
If a man married two wives and preferred one over the other , he will
come on the Day of the Judgment with a distinctly slanted side of his
body." This Hadith is reported by Imam Ahmed and reporters of the book
of Sunan.
Man , as the husband , however , will not held responsible or
accountable for things that he has no control over, such as love ,
affection and self comfort . Allah , the Almighty stated in the
glorious Quran:
" Ye are never able to be fair and just as between women , even if it
is your ardent desire: But turn not away ( from a woman) altogether,
so as to leave her ( as it were) hanging ( in the air). " 4:129
It is also reported that Allah's Apostle , PBUH used to divide things
amongst his wives fairly and equally , then saying: " O Allah! This is
the fair distribution that I can do best in accordance to my
abilities . O Allah! Please blame me not for what you own and I do not
own( i.e. the acts of the hear in terms of love and affection.") This
Hadith is reported by Abu Dawood , Tirmithe , Ibn Majah and Nasaiee.
However , if a husband preferred one wife over another in terms of
spending the night with, based on the approval and acceptance of the
other wife , then in such a case , there is no harm. That, in fact ,
was the case with Aishh and Swadah , two of his wives , may Allah be
pleased with them , when Sawdah agreed to grant her night to Aisha,
RAA toward the end of the life of the prophet, PBUH. Yet , when the
prophet , PBUH , became very ill , he continuously asked : " Where
shall be tomorrow (i.e in whose house)?" All his wives agreed to let
him stay at the house of Aisha m where he wanted to be until his
death, PBUH." This Hadith was reported by both Bukhari and Muslim.
The Right of the Husband Upon the Wife
The rights of the husband upon his wife are greater than the rights of
the wife upon her husband for the simple reason that Allah, the
Almighty , stated in the glorious Quran:
" And women shall have rights similar to the rights against them,
according to what is equitable ; but men have a degree." 2:228
Man is the care-taker of his wife and house hold. He is responsible
for all the affairs. He is responsible for training, direction and
discipline in needed. Allah , the Almighty stated in the glorious
Quran:
" Men are the protectors of women , because God has given the one more
( strength) than the other, and because they support them from their
means." 4:34
It is an essential right of man over his wife to be obeyed so long as
his commands don not conflict or contradict the commands of Allah ,
the Almighty, Allah's Apostle, PBUH, and the general teachings and
codes of ethics of Islam. A Muslim wife must also protect her husband
's secrets and privacies . She also must protect his wealth , finance
and belongings as much as possible. Allah's Apostle ,PBUH said :" If I
were to command a single person to bow in prostration to an other
person, I could have commanded a women to bow down ( in obedience and
respect , not in worship) to her husband." Furthermore , Allah's
Apostle , PBUH, said : " If a husband calls his wife to his bed , but
the latter refused to fulfill the call ( for any reason other than a
lawful one), which drives the man become upset with his wife, then
angles will curse such a wife until she gets up in the morning." Both
Hadith are reported by both Bukhari and Muslim.
An other right of the husband over his wife is that husband ask his
wife not to do something, including , but not limited to voluntary
acts of worship , other than obligatory , which cause her to lesson
the time that her husband may have to enjoy her. Allah's Apostle ,
PBUH stated :" A wife is not allowed to observe fast ( other than
fasting in the month Ramadan , the prescribed month for fasting) in
the presence of her husband, unless she has his permission, She may
not allow any one to come into his house , unless he permits." This
Hadith is reported by Tirmithee, who said: " It is a sound and fair
Hadith."
Moreover , Allah's Apostle , PBUH placed the satisfaction and pleasure
of a husband to be one of the reasons to enable the wife to enter
paradise . Tirmithee reported from Ummu Salamah , the mother of the
believers , RAA, that Allah's Apostle , PBUH said: " Any woman whose
husband dies while he is pleased , happy and satisfied with her
( acts , attitudes and behavior) will enter Jannah".
There are but few items of the many rights that Islam , the religion
of truth , imposes upon those who commit themselves to follow and
practices it as a way of life.
We vividly see that such rights , if maintained properly , will lead a
society to peace, happiness and tranquility. A husband becomes
caring , affectionate , loving and responsible , yet directing and
capable and discipline when needed to improve a trouble some
situation, regardless of his tender care and love for his wife , so
that vise and wickedness will not spread in the society, A wife
becomes more respected , adored , cared for , highly needed and
appreciated if she respects the rights of her husband and equally
given the rights she is entitled for by Islam.
In such a coherent way , the religion of truth , goodness , justice ,
equity, and all fairness coincide with basic requirements of life
including harmony between all the members of the society , especially
between husband and the wife.
The Seventh Right
The Rights of the Governors and the People
Governors or rulers are all those who are responsible for any
organization in the government , regardless of its size or importance,
Any person who is in charged with certain affairs in an Islamic state
is considered a responsible for his authority and must maintain an
excellent , honest and smooth operation thereof. People who work with
such an authorized person are entitled to certain rights that must be
maintained , honored and never overlooked.
The essential rights of people upon their governors is the assurance
of their active role in fulfilling all positive aspects of their
entrusted responsibility . They must demonstrated loyalty to their
people , sincere advice , honest judgment and proper guidance
following the straight path of the prophet ,PBUH, and his rightly
guided companions who led the Muslim Ummah to great success and
victory. In fact, this path fulfill both worldly pleasure and sound
relationship with the Lord, Almighty that guarantees a sound position
in the hereafter. Rulers must strive to follow the straight Path of
the believers assuring happiness in both worlds and the pleasure of
the people as well. This Path also assures the obedience of the people
to their rulers , the fulfillment of their commands and directions
and the protections of their trust. It is indeed a general rule that
he who fears the Lords, Allah, the Almighty , the people will like him
and fear him as well. It is also a general rule that he who attempt to
please Allah , the Almighty will be able to please his people , as the
hearts of all people are in the Hands of Allah , the Almighty, and
He , the Almighty steers the way He, the Almighty likes.
As for the rights of the governors upon the people , the governors
must offer them the best possible advice in their general and private
affairs. They must remind them to do their best in everything they do.
They must pray Allah, the Almighty, to keep them on the straight path
if the governors deviated from this path. They must obey their
commands as long as these commands do not conflict with the teachings
of Islam and the commands of Allah , the Almighty , and His prophet ,
in particular. If the governed people elected to disobey the commands
of their governors / leaders , great chaos and a state of confusion
and disorder may spread within the society. Therefore , for this very
reason, Allah, the Almighty , required the general public to obey the
commands and instructions of their leaders . Allah , the Almighty
stated in the glorious Quran :
" O ye who believe! Obey God , and obey the Apostle , and those
charged with authority among you". 4:59
Allah's Apostle , PBUH is reported to have said :" A Muslim individual
must listen and obey the commands ( of the governors / leader)
regardless if he/ she liked or disliked such a command as long as the
commands does not conflict with the clear verse of the glorious Quran
or an authentic statements of the Allah's Apostle, PBUH, then he/she
does not have to listen or obey such an order or command from his
leaders." This Hadith is reported by both Bukhari and Muslim.
Abdullah bin Omar , RAA reported also that: " Once we were traveling
along with Allah's Apostle , PBUH. At one point during the journey ,
we dismounted our animals for rest . A man who was delegated by
Allah's Apostle , PBUH announced the call fro the congregational
prayer. We gathered around Allah's Apostle , PBUH who said: " There
was never a Prophet of Allah , the Almighty , who was commissioned as
a Prophet and Messenger of Allah, the Almighty, except that it was
made obligatory unto him to guide his nation to the best matters he
was taught and warn them of the worst matters that he was aware, Your
nation is cured from such diseases in the first generation of early
Muslim . However , later generation will be afflicted with many
problems no matter that you know not. A believer then said : " This
afflictions will wipe me out ." Afflictions , however come one after
the other . An other believer will say : " May-be this affliction
will wipe me out." He whosever likes to be removed from the fire and
enter the paradise of Allah, the Almighty , let him face His lord in a
state of full faith complete belief in the Day of Judgment .Let such a
believer do to others what he likes others to do unto him. If a
believer commits him self to a leader , offering him his pledge of
allegiance , and the fruit of his heart ( belief in him) , let
him obey such governor / leader. If such a governor threatened by
removed from authority by force, let such a remover be beheaded ( by
you committed believers who gave their pledge of allegiance to the
existing governor." This Hadith is reported by Muslim
In another hadith , a man asked Allah's Apostle , PBUH: " O prophet of
Allah! What if we were governed by leaders who demand their rights
( obedience , respect, loyalty) but deny our rights ( freedom of
worship, speech, voting , education?) what do you command us to do in
such a case? Allah's Apostle , PBUH turned away from the man and did
not give him an answer. The same man persisted and again asked the
same question .Upon that , Allah's Apostle , PBUH said: " Listen ( to
your leaders) and obey them . They will be responsible for what you
do." This hadith is reported by Muslim.
The general public must assist their governors in achieving their
missions and fulfilling their tasks and duties . Each and every
citizen must know the importance of his role in the society , and
consequently in the government in general. If individuals fail to
realize their duties and responsibilities , the situation will turn
into chaos and confusion again. Similarly , if the governors are not
properly assisted by their constituents , confusion within the society
will increase.
It is only natural to have the commitment of the people and public for
the administration to lead a decent government . Islam requires the
full support of the general public for the governor. We can vividly
see this in the various text of the glorious Quran and the Sunah
practices and statements of Allah's Apostle, PBUH.
This proves that Islam agrees with the intelligent rules of nature ,as
nature is created, governed , ruled and organized by the same Creator
Who created man and knows what benefits man and what harms him. Islam
is the religion of the pure , innate nature that helps man leads a
very stable , clean , organized and intelligent life.
The Eight Right
The Right of Neighbor
A neighbor is a relatively close individual , at least in the
location . A neighbor enjoys a tremendous rights in Islam. Islam
places neighbors into three categories:
1- A neighbor who enjoys three rights:
a) The rights of a neighbor
b) The right of a relative , if he / she is related
c) The rights of Islam , if that person is a Muslim , a brethren
in faith and belief
2- A neighbor who enjoys two rights:
a) The rights of a neighbor ,
b) The rights of Islam, if that person is a Muslim , a brethren in
faith and belief.
3- A neighbor who enjoys one right:
a) The rights of a neighbor.
All neighbors fall under one of these three categories . In fact ,
Allah, the Almighty stated in the glorious Quran :
" Serve God, and join not any partners with Him; and do good to
parents, kinfolks, orphans, those in need, neighbors who are near ,
neighbors who are strangers , the companion by your side, the wayfarer
( ye meet) , and what your right hands possess." 4:36
Moreover , Allah's Apostle , PBUH says L " (Arch Angel) Gbriel ,
PBUH, pressed on reminding me with the right of the neighbor until I
thought he is going to consider him an heir ( of mine) ." This Hadith
is reported by both Bukhari and Muslim.
A neighbor is entitled to best treatment and respect from his own
neighbor regardless of the cost of such items. Allah's Apostle, PBUH
stated in another Hadith : " The best of neighbor s in the sight of
Allah, the Almighty, is the one who is best to his neighbor". This
Hadith is reported by Tirmithee.
Let us examine other Hadtih : " He whosever believes in Allah's
Apostle , PBUH and the final Day of Judgment must be good to his
neighbor." This Hadith is reported by Muslim. Of course , this hadith
is self-explanatory as it ties in good faith and strong belief with
the state of being good to one's own neighbors. This is an act of high
consideration to the social ties in society as the neighborhood
represents an essential nucleus or part of the society at large. Islam
does not neglect such important rights of immediate neighbors who at,
at times becomes closer than relatives or the distant family members .
One may see his neighbors more than he sees his family members. In
terms of pressing needs and things that require prompts attention and
immediate help , assistance or solutions, a distant relative or far
away family member would be helpless and may be useless. A neighbor is
close and comes immediately to the rescue of his needy neighbor would
be of tremendous help and value. This is one of the reasons why Islam
capitalizes on the ties and relationship of neighbors.
Allah's Apostle , PBUH said :" if you make soup, increase the broth ,
and pass a bowl to your neighbor." This Hadith is reported by Muslim.
This Hadith shows the importance of good relations with our neighbors,
and at the same time strengthen ties and relations with neighbors.
A little occasional gift, a small symbolic present , on various
occasions will also strengthen ties and relationships between
neighbors. Islam urges believers to be kind , generous to their own
neighbors .
One of the essential rights of a neighbor is to cause no physical ,
mental or spiritual harm to him. Allah's Apostle , PBUH said: " By
Allah, one will not become a full believer , by Allah , one will nor
become !" the companions, RAA said: " Who is that . O Prophet of
Allah"? He, PBUH said " He whose neighbor cannot feel save of his ill
deeds and bad actions." This Hadith is reported by Muslim.
This Hadith reflects the importance of being good , kind , nice and
caring for your neighbors at large . Such an act enables man to assure
himself of being on the right track for paradise , otherwise , one
will be subjecting his soul to torture in Hellfire.
It is very unfortunate to notice nowadays that many neighbors do not
really care for the welfare and the well being of their neighbors
neither physically , mentally or spiritually . They may be at constant
fight , harassment , disturbance and nag to them. They might step on
their own natural rights as humans and society members. They might
neglect them, bother them and not offer them the least human courtesy.
Islam urges its followers to maintain such an essential rights of a
neighbor, encourages and maintain it, reward it, threatens with a
serve punishment for trespassing and makes it a viable , vital and
extremely important right.
The best social system on the Earth , the most exhaustive and
comprehensive rules and regulations and the most strict political
system cannot reach the level of Islam in this regard for the most
simple fact that Islam is set forth for human society at large by the
Creator of all mankind, Who Knows best what benefits man or harms him.
That is the law of innate nature that Allah, the Almighty , created
man for.
The Ninth Right
The Right of the Muslim
The rights of the Muslims are many , varied , diversified and vital in
accordance with the teachings of Islam . Many of these rights are
documented as sound , accurate and authentically reported from Allah's
Apostle , PBUH. The general rights are for the welfare and well being
of Muslims at large. They are instituted for a better society, much
improved social relations , stronger ties and better citizenship in
all.
It is soundly and authentically reported of Allah's Apostle, PBUH: "
There are six general rights of a Muslim individual upon his Muslim
brethren. They are:
a) Greet him when you see him
b) Respond , accept and fulfill his invitation
c) Offer him the best advice you have, if sought.
d) Say" Yarhakmoka Allah" ( May Allah , the Almighty be merciful to
you ) if one sneezes before you.
e) Pay him a visit if he gets ill, and
f) Follow his funeral to his final place of rest ( burial)
The aforementioned Hadith illustrated six (6) general and vital rights
of a Muslim upon his general common Muslim brethren. Greetings , for
instance , is one of the most important social issues for a better
society. According to Islam, greeting is an emphasized practice of the
prophet ,PBUH which every one is urged, encouraged and rewarded if
fulfilled. This demonstrates how Islam , as a way of life , coincides
with the natural human innate nature of man. It increases ties between
people. It strengthens love , respect and appreciations of one
another. It assures that people are not enemies and do not deserve to
be treated as such. It creates a general atmosphere of peace , trust
and tranquility amongst people. It removes hatred , mistrust and fears
of one another from the hearts , minds and lives of people.. It makes
people feel that they have a special , true sense of belonging to one
another , unlike other selfish, individualized and narrow -minded
people in society.
It is reported of Allah's Apostle , PBUH: " By Allah , the Almighty,
you (all) will not enter Jannah until you become true believers . And
you will not become true believers until you like each other. Should I
tell about something , if you apply in your life, you will love one
another?! Spread the proper, meaningful and truthful greetings amongst
each other." This hadith war reported by Muslim
Allah's Apostle , PBUH himself used to offer the greetings first to
whomever he met on the road , in the mosque or else where. He , PBUH
even offered the greeting to the children playing in the streets
whenever passing by.
It is also reported of Alla's Apostle , PBUh however, that the younger
should offer the greetings to the old , the few to the many , the
riding person to the sitting one. However , if such a person did not
fully abide by the practices of the prophet, PBUH, the other party
should offer the greeting instead , so Sunah of the prophet ,PBUH is
not neglected or not respected.
'Ammar bin Yasser, RAA said: " If should maintain three things that
will assure complete faith in Allah, the Almighty , namely: (1)
Justify others and give them what they are entitled , even though it
may be against one's soul. (2) Offer greetings to all people , those
whom you know and those whom you don not know, and (3) Be generous to
others even if you sre poor". This statement reported by Bukhari.
We should also remember that offering the greetings to the others is
an act of Sunnah ( voluntary act) whereby performing the act will be
rewarded , but not performing the act will not be punished. However ,
to return a similar greetings to the person offering the greetings is
an obligatory act to the person in accordance to Islam. It suffices ,
however, that one or a few in a large group returns the greetings to
them . There is no harm if done this way Allah' the Almighty stated in
the glorious Quran : "
" When a ( courteous ) greetings offered you , meet it with a greeting
still more courteous or (at least) of equal courtesy . God takes
careful account of all things." 4:86
There are , however some incorrect, inaccurate, and inappropriate
practices in terms of returning the Muslims courteous greeting and
responding to it. For instants , one must not use a common phrases
such as " Welcome" Ahlan Wasahlan ! Marabhaba " in response to the
Islamic greetings of " As-Salamu ' Alaikum Wa Rahamatul-Lahi Wa
Barakatuh. The returned greeting should be similar, or better, than
the one offered it in terms of prayer and supplication.
B ) Respond , accept and fulfill an invitation:
One would not, normally, invite another person to his home, meal ,
food and so on , unless he really cares for him and likes his
company , unless otherwise there are some hidden unforeseen reasons
for so doing, which exceptional.
Accepting an honest invitation is an emphasized act of Sunnah. It
satisfies the person who invites, it strengthen social ties between
Muslim individuals, families , friends and groups and, all in all,
improves ties amongst people at large. The exception to this rule is
the marriage or wedding party dinner which is confirmed only in
certain conditions were fulfilled , for example , the invitation must
be given properly and in due time to enable the invitee to plan his
agenda to attend the ample time should be given to fit that invitation
in the invitee's schedule . The invitor must be committed to Islamic
faith, rules and regulations and customs . The invitor must not be a
type whose company should be neglected in the first place due to
indecent acts, illegal practices or unlawful acts he maintains. For
example , if one if known to be a drinking person, fornicator ,
adultery, gambler , not a straight person, or in general , condones
any immoral and unethical practices in his life, he must be avoided
Also, the invitor must be known to earn a lawful income and finally
the party must not condone, promote or offer any illegal or unlawful
items or acts. For instance, if one is invited to a party where he
knows music will be played , a mixed gathering of men and women will
be condoned , drinks will be offered openly must be avoided. In an
Islamic setting , and if things of that sort are practiced openly or
even condoned, then the invitation in such a case is not compulsory.
The fulfillment of a Muslim pure, honest and sincere invitation is
based on the statement of Allah's apostle , PBUH : " He , whosever
does not fulfill such invitation will be committing an act of
disobedience to the commands of Allah, the Almighty , and Allah's
Apostle, PBUH". This Hadith is reported by both Bukhari and Muslim.
The fulfillment of the invitation also be extended if a Muslim asked
for help , assistance or aid in any form, shape or fashion, and the
invitee is capable of extending the helping hand m they must not
hesitate to do so. Believers must exhibit loving , caring , courteous,
sharing and strong ties amongst themselves. Islam requires such
attitude from all committed believing individuals who attempt practice
true and sound Islamic practices in an attempt to emulate the beloved
prophet, Mohammed, PBUH who said: " A believer to another is like the
bricks of a building. One strengthen and strongly holds the other
tightly and firmly in place." This Hadith is reported by both Bukhari
and Muslim.
C) Offer the best advice you have, if sought:
It is crucial to offer a person who asks , your honest opinion and
advice, to offer the best advice you know or you can think of in his
favor. This is an act of pure faith. A Muslim is obliged to offer the
best advice to all those who seek advice . Allah's Apostle, PBUH said:
The religion ( in great part) is but a true sincere , ethical , pure
and honest advice to Allah's Apostle , PBUH, the Book of Allah , the
Prophet of Allah , the Almighty , and to the general Muslim leaders ,
rulers and governors." This Hadith is reported by Muslim.
As for the Muslim person who does not seek your advice, but you notice
that he might be harming himself in whatever he is doing , then it
becomes your essential and obligatory duty to offer him suitable
advice even if he did not ask for it. This act of a true committed
Muslim is a reflection of his care for the welfare of Muslim in
general , as well as. Reflects , exhibits and demonstrated his social
awareness , commitment and concern for a better society and social
ties.
D) Say :" Yarhamoka Allah" if one sneezes before you:
If a Muslim sneezes before an other Muslim , and praised Allah, the
Almighty , to keep him alive , remove his harm and cure him from all
his ailments , then such a Muslim is entitled for a supplication . The
Muslim who hears such the praise to Allah , the Almighty , must repeat
the statement : " Yarhamukum Allah" ( May Allah , the Almighty be
merciful to you )" such statement of supplication must be offered to
the person if he sneezed one , twice or three times in arrow. If such
a person sneezes a fourth time , then it is an indication that they
might be contracting a bad cold , allergy or something of that nature.
Thus , the person who hears this and the praising of Allah , the
Almighty must tell him : ' Afakum Allah ( May Allah , the Almighty ,
cure you)".
But, if the person sneezing does not audibly praise Allah, the
Almighty , then they may not be entitled for such application , as he
is not deserving of the mercy of Allah , the Almighty, because he did
not praise Him in the first place.
Offering this supplication phrase to a sneezing Muslim is , in fact
an obligatory act upon Muslim individuals who hears the praise. On the
other hand , the person sneezing must respond with an even nicer
supplication as follows : " Yahdeekum Allah, wa Yuslihu Balakum ( May
Allah , the Almighty, guide you to the best deeds and acts , and give
you the peace of mind and heart")
In realty, such an act will increase concern amongst Muslim
Individuals , and consequently, increase love and affection. It is
interesting to see that some westerners, as well , agree with Muslims
on this item. We often hear them saying to a person who has sneezed: "
Bless you," seeking the blessing or may be cure for such an
individual . This is one coincidence showing human nature is the same
regardless of religious adherence and commitments. This is however,
must be supported with real practice for the entire religion , as
Islam is a wholesome religion that is practices in totality , not in a
separate matters in life only.
Muslim concern for the welfare and well-being of each other is ideal ,
for those who really commit themselves to true , sound and authentic
Islamic practices.
E) Pay a visit if he gets ill:
A Muslim must visit an ill Muslim. The stronger the ties with an ill
person, such as to be a close friend , a relative , a neighbor, am
associate, a work colleague or even an acquaintance , the more such a
visit is emphasized. An ill person will see that he is not left alone
during this time of difficulty , pain and affliction. Moreover, a
visitor 's faith grows stronger and deeper in Allah, the Almighty ,
who is the Only One Who is capable of causing illness, and capable of
granting a cure. A healthy Muslim who pays a visit to an ill person
shall feel the bounty of Allah, the Almighty. He will share some of
the pain , lonesomeness and discomfort of the ill person. On the other
hand , the visitor may offer the ill person some prayers,
supplications , encouragement , moral support and good wishes for
speedy recovery , things that an ill person really needs. This shows
how Islam deals with real life issues. Disease are not a curse upon
man. They are only reminder with the power of the Almighty , they are
times that make the individual closer to His Lord through the serve
and painful tests undertaken in this stage of life.
Visiting an ill person must relative to the patient's situation. It
should not be a burden and bother to the patient. It should vary in
length , conversation and gifts in accordance to situation of the
patient himself. It might be better fro the patient to have fewer
visitors at one point or an other of his state of illness. The patient
nay be required not to talk and socialize , or might be restricted
from certain food items. All these cases must be observed by the
visitors and instructions of treating physician must not be
disrespected or violated regardless of the closeness to the patient.
A Muslim who visit an other Muslim ill person should briefly ask about
the feelings of the ill person, offer him a prayer, supplication and
good wishes, offer him some encouraging statements increasing the hope
of the patient in speedy , full and permanent recovery , reminding him
with the wonderful abilities of the Lord, the Almighty to cure the
worst cases of diseases. This , in fact , gives the ill person a
strong moral and spiritual push for speedy recovery. Negative
remarks , particularly about death , should be avoided while visiting
an ill person. A Muslim visitor must remind the ill person to maintain
contact with Allah , the Almighty , during his stage of illness, as
one is closer to His Lord while confined to bed, room or hospital.
Therefore , it much recommended that such a person maintain intense ,
continuous and constant supplication and prayers during the illness.
F) Follow his funeral to his final place ( burial):
Upon death of a Muslim , Muslims are urged , required and encouraged
to follow the funeral of the deceased person. This act will rewarded
by Allah, the Almighty. It is well-documented that Allah's Apostle ,
PBUH said :" He whosoever follow a funeral of a deceased Muslim until
funeral prayer is offered unto it will be entitled for one
"QUERAT" (Fold) of reward. And if one follows the funeral parade until
it reaches its final destiny , to the grave yard where a deceased will
buried , then such a person is entitled for two "QUERATS" ( Two
folds)." When the prophet ,PBUH was asked about the value of the
querat , he said : " It is like the size of a great mountain." This
Hadith is reported by both Bukhari and Muslim.
An additional or seventh right to be observed is the avoidance of
causing harm to others:
It is an essential right of Muslims unto each other to stop any harm
caused to him. Truly, harming other Muslims in any way , shape , form
or fashion is a great sin that is punishable by Allah, the Almighty.
Allah , the Almighty stated in the glorious Quran :
" And those who annoy believing men and women undeservedly , bear (on
themselves) a calamity and a glaring sin." 33:58
It is generally noted that people who attack Muslim and annoy them for
no real reason will be punished in this world before the hereafter.
Allah's Apostle , PBUH said: " (O Muslims!) Don not hate each other .
Do not split a part from each other. Let you all be like brethren. A
Muslim individual is brother for his Muslim brethren . One must not
oppress him , harass him, cause any harm to him, leave him alone in
case of need or discern him. It suffices Muslim of evil acts to
discern his fellow Muslim. Every thing a Muslim has, possesses or owns
is unlawful for another Muslim to take away , strip or overtake by
force or unlawful means from the owner, let this be blood, wealth or
his clean reputation." This Hadith is reported by Muslim.
In fact, there are many other rights of a Muslim upon his Muslim
brethren. These rights are be easily summed up with the statement of
Allah's Apostle , PBUH : " The Muslim is a brethren to an other
Muslim." One must seek all good and noble acts , deeds, attitude and
behavior to be good, protective , considerate and kind to his Muslim
brother. This is a thing that coincides with human nature , improves
the of an individual , strengthen social , economical and
humanitarians ties amongst people and makes a Muslim individual a
better ciThe Rights of Non-Muslims
" Non-Muslim" is a broad term that covers all those who are
disbelievers in the faith and principles of Islam. These People are
classified into four categories as follows:
a) Warriors
b) Peace seekers
c) Peace truce holders
d) Non-Muslims living or residing in an Islamic governed country.
In the following passages we shall attempts to give a brief account of
each one of the above category.
A) Warriors: This group is at constant war against Islam, in
particular , and against all Muslims, regardless of creed , color,
geographical location , social status or other criteria .
B) Peace Seekers: This group is entitled for Muslim Protection in
accordance with the time and place specified and agreed upon by both
parties for instance , peace seekers ( Non-Muslim) and peace grantors
(governing Muslims) This is the based upon the statement from the
glorious Quran:
" If one amongst the pagans ask thee asylum, grant it to him, so that
he may hear the world of God; and then escort him to where he can be
secure. That is because they are men without knowledge." 9:6
C) Peace Truce holders: Muslims must fulfill peace treaties made
with this group of people in accordance with the terms and conditions
of the treaties as long as these people did not breach their contract
and did something contrary to the terms and conditions agreed upon
both parties, did not assist a third party against Muslims , did not
criticize the religion of Islam openly , or did any thing that make
them loose their entitlement for the peace treaty with Muslims. This
is , of course , is based on the statement of Allah , the Almighty ,
in the glorious Quarn:
" ( But the treaties are) not dissolved with those pagans with whom
ye have entered into alliance and who not subsequently failed in
aught ,, nor aided any one against you. So fulfilled your engagements
with them to the end of their term: for God loveth the righteous."
9:4
Also the statement of Allah, the Almighty, in the glorious Quran:
" But if they oaths after covenant, and taunt you for your faith ,
fight ye the chiefs of Unfaith: For their oaths are nothing to them:
That thus they may be restrained." 9:21
D) Non-Muslims living , or residing in an Islamic governed country:
This group has and enjoys the utmost rights upon Muslims. They are
also required to practice certain things which dictated by Muslims
righted unto them as well. In the first place , this group physically
resides in as Islamic governed country and enjoy the protection ,
services all other things that Muslims themselves enjoy from Islamic
government such as schooling, health care, road system , housing and
all other major or minor services that Islamic government avails for
its people. In fact this group enjoys all of the above due to the fact
that they pay a special protection and services tax called " JIZEH" or
" head tax" which is a tax imposed on Non-Muslim residing in Islamic
country for this very purpose. This group , however , do not
participate in fight or military operation operations if the
protecting Islamic country has been threatened and a war is waged
against its territories.
Muslims governors must be fair and just to his group, in particular,
and pass all judgments and sentences upon them on the basis of the
true, accurate and precise Islamic jurisdictions in finance ,
economics , political or educational undertakings, and all other
matters. A Muslim governor must establish capital or corporal
punishment upon this group of people in accordance with the principles
of their religious or divine laws. They should also enjoy every
protection that is naturally extended to the Muslim citizens residing
in the same country.
Theoretically, and as it was practiced in the early Islamic
generations, such group must be distinguished from Muslim by specific
code of dress maintained in public. They must not openly , or in a
public places , do any thing that is considered insulting ,
insensible, insensitive or contrary to the Muslims faith and taste.
For instance , they should not wear crosses, set up crosses in their
public areas , hanging pictures or statues that are against Islamic
faith and principles.
Those readers who interested in a detailed account of rules ,
regulations and principles of dealing with non-Muslims residing in a
Islamic governed country , who are called : " AHLUTH-THIM-MAH" may
refer to the book in Arabic entitled :" AHKAMU AHLITH-THIM-MAH",
authorized by Ibn -ul-Qay-yium.
This book is reached , authentic and explicit for all they rights that
this group enjoys , and all what is required from them in return as
well.
Essential rights by Sheikh Ibn
Othaimin
Translated by: Mohammed Said Dabas
.
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