Re: what is etymology? (linguistics and biology)
- From: "Franz Gnaedinger" <frgn@xxxxxxxxxxx>
- Date: 17 Mar 2006 01:04:14 -0800
DOM SOMm, MOD MmOS
DMO SMmO, OMD OMmS
MDO MmSO, ODM OSMm
The double m given as Mm is a humming m, counting
for one letter. The six permutations of D - O - M are
words concerning a Magdalenian camp, while the six
permutations of S - O - Mm concern a Magdalenian
tribe, the people living in a camp. Inverse forms have
closely related meanings. D-forms are comparated
in S-forms. And there may again be an onomatopoetic
word (SMmO).
DOM --- a Magdalenian camp; ancient Greek domos for
house, building, flat, chamber, hall of men, household,
family, house of the father, layer (of stones and bricks)
SOMm --- a Magdalenian, a group of Magdalenians,
a Magdalenian tribe, the dwellers of a camp; ancient
Greek soma for body, life, person, human being,
individuum, main point, the whole, community
MOD --- a part of a camp; Latin modulus, English
module
MmOS --- offspring; ancient Greek moskhos for sprout,
rod, offspring, calf, young bull, boy, girl
DMO --- maintaining a camp on the material level,
activities going on in the various parts of a camp;
ancient Greek themo for to effect, to cause, to bring
about
SMmO --- maintaing a camp on the human level,
recreation, celebrating a feast, singing and dancing,
falling in love, making love, procreation - may be of
an onomatopoetic origin, indicating a kiss, a smack;
ancient Greek asmos for song, asmenos for pleased,
joyful, joyous, cheerful
OMD --- multitude, many people; ancient Greek
homados for noise, bustle, multitude
OMmS --- among equals, among people one belongs
to, likes, cares for, and loves, recognizes as ones
equals, consider also the biblical to recognize someone
as formula for to fall in love, to make love; ancient Greek
homoios for equal
MDO --- to administer a Magdalenian camp; ancient
Greek medo for I think, care, administer, rule, medon
for adviser, ruler
MmSO --- animated, lively, living, having a soul; ancient
Greek empsychos for animated, having a soul (from em-
the humming Mm, indicating the soul within, surviving
in the intitial sounds of English me myself, French moi
(while English I and French je are oriented toward the
outside --- me and myself live inside the house, so
to speak, while I and je look out a window, greeting
a passerby, or stand in the door, welcoming a guest)
ODM --- odor coming from a camp fire or a cooking pit;
ancient Greek odmae for odor, fragrance
OSMm --- fragrance coming from the body of a person,
a lover; ancient Greek osmae for odor, fragrance
Next time: more D-forms comparated in S-forms
Regards Franz Gnaedinger www.seshat.ch
DAI SAI, IAD IAS; IDA ISA, ADI ASI; DIA SIA, AID AIS
DAI --- protected area; ancient Greek tegos for roof,
ceiling, chamber, room, German Dach French toit for
roof, French dais for canopy. DAI may be represented
by rectangles, "signes tectiformes" in the terminology
of Michel Lorblanchet
SAI --- life; ancient Greek zoae for life, life span, way
of life, maintenance, wealth, what one got. SAI may be
represented by lines and fields of dots, blown and spat
on the wall the way Michel Lorblanchet demonstrated
when copying a panel from Pech-Merle (Aurigniacian-
Périgordian). Lorblanchet says that breath and warm
spittle added a magic quality to a painting, gave it life.
Moreover, spittle has an antiseptic effect, animals lick
their wounds, and shamans may have chewed some
herbs and used their spittle for a medicine in order to
heal someone, maintain and prolong a life. SAI may
be of an onomatopoetic origin, imitating the sound of
spitting - either color on a wall, or a medicine on the
skin; hunting accidents and injuries therefrom must
have been rather frequent
IAD --- healer; ancient Greek iataer for medicine,
iatreuo for I am a doctor
IAS --- healing; ancient Greek iasos for healing
IDA --- glad, for example when a cure helps; female
given name Ida from a Germanic word meaning happy
ISA --- free, healed from an illness, made whole again,
being well and functioning, equal to the other members
of a tribe; ancient Greek _is_ for sinew, muscle, nerf,
strength, power, isazo for to make equal, isagoria for
the equal right of speech, for equal rights in general,
civil freedom
ADI --- noble, wealthy; female given name Ada from
a Germanic word meaning noble
ASI --- honor, dignity; ancient Greek axia for dignity,
reputation, authority
DIA --- through, seeing through, finding the true origin
of an illness; ancient Greek dia for through, diagnosis
SIA --- to live well and in good health; ancient Greek
zaeo for I live, am still living, am leading a life, am
able to maintain my life, am neither weak nor feeble,
have my strength, live on, flourish
AID --- origin, to help and heal by finding the origin of
an illness; ancient Greek aitia for origin, reason ...,
English etiology / aetiology for the study of the causes
of diseases, French aider for to help
AIS --- fate; ancient Greek aisa for fate
I explained the D-words in a previous message, now
I added S-words as comparatives. Note the inverses
among the new S-forms. They have again related
meanings, for example IAS and SAI ...
Next time: DOM SOMM, MOD MMOS; DMO SMMO,
OMD OMMS; MDO MMSO, ODM OSMM (double m
a humming m)
S-form as comparative of D-form, PAD PAS ...
Recently I found Magdalenian LAS for mountain; ancient
Greek laas for stone, rock, cliff. Last year I found LAD
for slope, hill; English ladder. LAD LAS -- hill mountain?
May the S-form be a comparative of the D-form? Let us
look at the inverse forms DAL and LAS. Last year I found
DAL for valley; German Tal for valley. This year I found
SAL for sea; ancient Greek salos for swaying, especially
of the sea. DAL SAL, a valley between hills and mountain
ranges, at the ground a river and swamps, and SAL for
the sea, perhaps also for a lake -- surely a comparative.
Recently I found CUM for a group of Magdalenian hunters,
MUC for a bison or bull, MAS for the chief hunter, master
hunter, leader and teacher of a CUM. If the S-Form MAS
were a comparative, the D-form MAD ('A' pronounced the
Latin or Italian way, not the English way) was at the base
of the word, and evokes ancient Greek mathaema for
learning, teaching, science ... The MAS was also the
teacher of a CUM, as explained in a previous message,
so MAD may have been the word for a pupil of a MAS.
The inverse DAM evokes ancient Greek damazo for
I overcome, so DAM may be the word for to learn how
to cooperate, how to overcome such a strong animal
as a bull by means of a well coordinated effort, while
the comparative SAM means to actually cooperate in
an enterprise, a word that became Indo-European sam,
ancient Greek sym- syn-, known in many composites,
for example symphony, synergy.
Recently I found PAS for everywhere: here, south and
north of me, east and west of me. If the S-form should
be a comparative, the basic form PAD may designate
the activity of the feet, go, and be of an onomatopoetic
origin: pad pad pad pad -- you can hear an Aurigniacian
pad along the clay bank of the river Rhone. PAD survives
in many words, French patte, German Pfote, English paw,
also in paddle, an artificial paw used to pad along a water
way. The inverse DAP may then designate an activity of
the hands, to handle, make, capture, seize, form, make,
and it would survive in French tapper, German tappen,
English tap, to tap.
PAS became ancient Greek pas pan for all, everywhere,
also penta for five (here, and in the S N E W of me). The
inverse SAP designates seven places (here, in the S N
E W, underneath and above me) and became the root of
seven Sieben septem sept sette ..., also of ancient Greek
sophia for knowledge of the world, wisdom, philosophy,
Latin sapere for to know. If DAP means to handle, the
manual skills, SAP as comparative means the knowledge
required to handle things, and the knowledge we acquire
by handling them.
Next time more comparative forms: DAI SAI, IAD IAS,
IDA ISA, ADI ASI, DIA SIA, AID AIS
.
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