Re: what is etymology? (linguistics and biology)

SA RAA // Magdalenian constallation of SA CER (sa ker)

A couple of weeks ago I proposed AD and DA for toward
and away from. Nine days ago I found my law of D-forms
comparated in S-forms. If this law holds, AD and DA must
have comparatives. Here is what I found:

AD / AS --- toward / upward
DA / SA --- away from / downward

Hebrew Sara means princess. If the lovely name had
a Magdalenian root, it may well have been SA RAA:

AAR --- air (onomatopoetic, inhaling)
RAA --- light, Latin radiare for to shine; radiant, ray
ARA --- space, filled with air, medium of light

SA RAA --- downward light, a sun beam breaking through
the clouds and shining on the chosen one, hence princess,
the one chosen by the Lord

SA RAA could be the origin of Latin sol for solis, radiare
for to shine, surviving in English radiant and ray, also the
origin of the Egyptian sun god Ra. Years ago I read that
Sahara means: Sea of Sand. Might be folk etymology.
The Magdalenian root may be SA RAA, the sun shining
down on an arid waste. Sara the wife of Abraham (whose
name is an example of folk etymology in the Bible) was
barren for a long time, then she was blessed by the Lord
and given a son, which may symbolize the desert as birth
place of the Jewish religion.

One year ago I proposed CER (pronounced ker) as word
for the stag, which animal, I believe, was the emblem of
the shaman. Combining SA and CER yields SA CER,
reminding of Latin sacer for sacred. SA CER, downward
stag -- does this make sense? May there have been a
heavenly stag inspiring the shamans? Have a look at the
red horse and the white bull running along in the rotunda
of the Lascaux cave:

www.seshat.ch/home/menhir6e.JPG

Marie E.P. Koenig interprets the horse as symbol of the
sun, the bull as symbol of the moon, and the niche at
the far end of the axial gallery, where the horse comes
down and gives way to a pair of opposing ibices (ibexes)
as midwinter. From the latter I conclude that the glorious
rotunda symbolizes midsummer. In front of the bull are
a group of stags. In the above picture you see just one
of them, in front of the bull, small, and in a lower position.
If you have a close look you'll see that one antler overlaps
the mouth of the bull -- one end overlapping the upper lip,
the other end overlapping the lower lip. The opposing bull
(not seen on the above picture) got his nuzzle touched and
overlapped by another antler (no animal, just an antler), so
the overlapping can't be a mere coincidence, it must be well
considered and deliberate. Sun and moon follow the band of
the ecliptic. Now is there a summer constellation at a suiting
position, under the ecliptic, touching the band of the ecliptic,
resembling antlers of a stag? Yes, there is, when you combine
Sagittus and Scorpio! So this was the heavenly stag SA CER
(sa ker), a Magdalenian constellation, inspiration for shamans
who observed the moon and the sun. Note also that the sacred
Magdalenian constellation SA CER (sa ker) appears before the
Milky Way. Follow the Milky Way upward and you get to the
Summer Triangle Atair - Deneb - Lyra, where the ruler of a tribe
was reborn (if he was found worthy of getting a second life).
So the shaman CER (ker) must have played a role in the
communication among the earthly ruler and his precursors on
the sky via the mediation of the heavenly stag SA CER (sa ker),
and he must have helped a ruler to get a second life among the
stars of the Summer Triangle.

Regards Franz Gnaedinger www.seshat.ch



DIG SIG, GID GIS

One year ago I proposed Magdalenian DIG for finger.
My new law of D-forms being comparated in S-forms (only
eight days old, and has already revealed a lot of new words)
predicts that SIG must have a related meaning, and must
be a comparative. Well, SIG survives in sign. Latin signum
and related words. Ancient Greek sigae for silence. From
these words we get a silent sign, a mute signal given by
means of fingers (DIG). Brahman raises his right hand,
his index and middle finger, and so does Christ. The
three founding fathers of Switzerland met on the Gruetli
meadow above Lake Lucerne and rose their right hand
each, middle finger, index and thumb, thus confirming
the confoederation of Uri, Schwyz and Nidwalden with
an oath that became a silent sign, just like the V-sign
for victory by the end of World War II. The G of SIG
is present in Latin signum, while the G of sigae is lost
from Latin sileo for I am quiet, silentium for silence.
The G of SIG is present in English signal, both in the
spoken and written form, lost in the spoken form of
sign, but still present in the written form, lost in seal.
German Zeichen for sign, here the G became an I,
while the G survived in Siegel for seal.

My law of the inverse Magdalenian form from last year
says that inverses have related meanings. When DIG
means finger, GID must have a finger-related meaning,
which is quite easily found: give and get, give something
or take something with the hands, German geben for to
give, imperative gib, English gift for something given for
free, as a present. A father may give his daughter to her
lover with a blessing, raising his right hand and fingers.
Or he may not give his daughter to the young man,
instead curse and menace him by raising his fist, not
showing the fingers, just the fist.

Now my new law of the D-form comparated in the S-form
says that GID must be comparated in GIS. Ancient Greek
kis for box, chest, German Kiste for chest, English gist
for the real or main points or substance. You can give
little with your hands, you can give more with a bag,
a chest, a container. I could give you one apple with
my hand, hundred apples in a box ...

The inverse of GIS, namely SIG, was explained above.
My law of the inverse form from last year says that the
meaning of GIS must be related to the meaning of SIG
for sign, a silent sign. Easy: GIS was a signed bag or
box or chest or container, and it was signed and sealed
by applying color with a finger ...

Next time: still more D-forms and comparated S-forms




DOM SOMm, MOD MmOS
DMO SMmO, OMD OMmS
MDO MmSO, ODM OSMm

The double m given as Mm is a humming m, counting
for one letter. The six permutations of D - O - M are
words concerning a Magdalenian camp, while the six
permutations of S - O - Mm concern a Magdalenian
tribe, the people living in a camp. Inverse forms have
closely related meanings. D-forms are comparated
in S-forms. And there may again be an onomatopoetic
word (SMmO).

DOM --- a Magdalenian camp; ancient Greek domos for
house, building, flat, chamber, hall of men, household,
family, house of the father, layer (of stones and bricks)

SOMm --- a Magdalenian, a group of Magdalenians,
a Magdalenian tribe, the dwellers of a camp; ancient
Greek soma for body, life, person, human being,
individuum, main point, the whole, community

MOD --- a part of a camp; Latin modulus, English
module

MmOS --- offspring; ancient Greek moskhos for sprout,
rod, offspring, calf, young bull, boy, girl

DMO --- maintaining a camp on the material level,
activities going on in the various parts of a camp;
ancient Greek themo for to effect, to cause, to bring
about

SMmO --- maintaing a camp on the human level,
recreation, celebrating a feast, singing and dancing,
falling in love, making love, procreation - may be of
an onomatopoetic origin, indicating a kiss, a smack;
ancient Greek asmos for song, asmenos for pleased,
joyful, joyous, cheerful

OMD --- multitude, many people; ancient Greek
homados for noise, bustle, multitude

OMmS --- among equals, among people one belongs
to, likes, cares for, and loves, recognizes as ones
equals, consider also the biblical to recognize someone
as formula for to fall in love, to make love; ancient Greek
homoios for equal

MDO --- to administer a Magdalenian camp; ancient
Greek medo for I think, care, administer, rule, medon
for adviser, ruler

MmSO --- animated, lively, living, having a soul; ancient
Greek empsychos for animated, having a soul (from em-
the humming Mm, indicating the soul within, surviving
in the intitial sounds of English me myself, French moi
(while English I and French je are oriented toward the
outside --- me and myself live inside the house, so
to speak, while I and je look out a window, greeting
a passerby, or stand in the door, welcoming a guest)

ODM --- odor coming from a camp fire or a cooking pit;
ancient Greek odmae for odor, fragrance

OSMm --- fragrance coming from the body of a person,
a lover; ancient Greek osmae for odor, fragrance

Next time: more D-forms comparated in S-forms

.

Relevant Pages

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