Re: Define a clock
From: jem (xxx_at_xxx.xxx)
Date: 10/19/04
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Date: Tue, 19 Oct 2004 09:27:38 -0400
AllYou! wrote:
> "jem" <xxx@xxx.xxx> wrote in message
> news:7J7dd.105934$a85.94589@fed1read04...
>
>>AllYou! wrote:
>>
>>>I'll try this one again:
>>>
>>>"jem" <xxx@xxx.xxx> wrote in message
>
> news:FoYbd.28493$UA.2860@lakeread08...
>
>>>>What you're observing when you watch the blinking light or listen to the
>>>>ticking clock is "change" - light/no light, sound/no sound. "Change" is
>>>>the essence of these observations, and the details concerning how the
>>>>change is being produced aren't relevant to that. In your terms,
>>>>"change" is a fundamental aspect of Nature - not change in velocity,
>>>>change in displacement, or change in anything in particular, just
>
> change.
>
>>>
>>>To assert that the details of what makes a clock operate is irrelevant
>
> is to
>
>>>dismiss my theory out of hand. My whole point is that time is a
>
> derivative
>
>>>of the very real properties of distance and velocity. It's a concept
>
> only
>
>>>and it's measurement is fully dependent upon motion. IOW, all clocks
>
> depend
>
>>>upon motion to produce events. And so to say that the very property
>
> which
>
>>>is the underpinning of my proposition is irrelevant to the discussion is
>
> to
>
>>>end the discussion. If your point is to do so, then that's OK. We'll
>>>simply agree to disagree. However, if you wish to discuss the matter
>>>further, then we must consider what it is which drives any mechanism
>
> which
>
>>>we say measures time.
>>>
>>>
>>>
>>>>How can "change" be measured? By creating a device that produces it
>>>>(e.g. a blinking light), and registering the amount produced concurrent
>>>>with any other process in which something is changing. Obviously, such
>>>>a device is called a clock.
>>>
>>>
>>>Let's spend some time on what an event is. An event is a point having
>
> no
>
>>>dimension. It's like a point (in space) or a line or a plane in that
>
> it's
>
>>>imaginary and simply used for demarcation. You assert that it's a point
>
> of
>
>>>change. However, I'm not claiming that change occurs as a fundamental
>>>aspect of nature. I'm not claiming that the light on the clock blinks
>
> on
>
>>>and off as if produced by some mystical presence. Somewhere, at some
>
> level,
>
>>>a motion produced an event. Now, we can watch the hand of a clock pass
>
> by a
>
>>>mark on a dial and claim that this constituted an event. Or we can
>
> watch as
>
>>>a pendulum swings and listen for the ratchet to be released and say the
>>>resultant tick is an event. But no matter what you use, the production
>
> of
>
>>>events requires motion in some form or another. Whether this represents
>>>change in all cases is not a issue I'm prepared to debate.
>>>
>>>
>>>
>>>>It's probably correct to say that all changes are effected as motion,
>>>>and certainly all clocks have moving parts, but it's not the motion
>>>>that's of interest; it's the fact that the motion brings about change at
>>>>a single point (i.e. a swinging pendulum is at it's low point or it's
>>>>not, the second hand on a watch points to 12 or it doesn't).
>>>
>>>
>>>And now we agree. We judge the position of all things in the universe
>
> by
>
>>>the using the position of a given thing as our standard. But where we
>>>disagree is that motion was required to produce the event.
>>>
>>>
>>>
>>>>So what's "time" then? Well in one sense "time" refers to the
>>>>measurement of a clock (i.e. the quantity of standard change that a
>>>>clock produces), but the word is also used to refer to what the clock is
>>>>measuring, and in this sense, time is change.
>>>
>>>
>>OK, so it appears you want to continue with this space-motion idea, but
>>weren't you proposing that idea *because* you considered time to be
>>unobservable, and haven't I shown that time (aka change) *is* observable
>>(at least I don't interpret any of your above comments as taking
>>exception with that)? So why do you still want to develop this motion
>>based framework, which based on even a superficial analysis, would
>>require a major effort to build, assuming it could be built at all?
>
>
> You've got the cause and effect backwards. I simply stated that time was
> unobservable in the sense that motion and distance and other properties are
> as an adjunct to my theory that time is just a concept. I'm not claiming
> that time is just a concept *because* it's unobservable. I'm claiming that
> it's just a concept and pointing to the fact that it's not directly
> observable as one factor in the whole family of evidence that it's only a
> concept. And yes, you've shown that change is observable but I don't accept
> that change is time. Change is change and only equated to time if you
> maintain the time/distance coordinate system.
>
> As to the effort to build whatever it is needs to be built, that's of little
> if no consequence to the issue of properly understanding and discussing
> what's real and what's conceptual. I'm sorry if it would take lots of hard
> work to properly view science, but laziness shouldn't be the issue here,
> should it? In fact, a large part of my argument of why we view this matter
> as we do is based upon the contention that it's simply easier to do so than
> the alternative. Again, not my concern.
>
I could go out and dig holes in my backyard, fill them in and then
repeat the process - but I don't. Do you think that's on account of
laziness?
You need a good reason for undertaking any project, and a very good
reason for big projects. You've given no rationale for the need to
develop a space-motion model other than some fuzzy thinking about the
inadequacy of time. You're certainly free to pursue this as far as you
like, but without more to justify the effort, I suspect you'll have
difficulty recruiting others to help dig the holes.
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